by Zinta Aistars
Published in LuxEsto Spring 2014
Kalamazoo College alumni magazine
LuxEsto Spring 2014 Issue |
When the mind and the spirit are in pain, the body often
expresses that pain in a physical ailment. Heal the mind, heal the spirit, and,
often, the body follows suit.
Sue Johnston ’78 understands this mind-body connection in
her private psychotherapy practice and as a cross-cultural mental health
consultant in Minneapolis, Minnesota. She works with Karen women, an ethnic
group from Myanmar (Burma). Many of these women suffer from post-traumatic
stress syndrome (PTSD) and other forms of trauma and often come to Johnston on
the recommendation of their primary care physicians at health care clinics.
In Karen culture the notion that emotional or spiritual
dis-ease may manifest physically is not prevalent, according to Johnston. “Emotional pain doesn't exist. There
is no word for depression, for instance,” she adds. “So I talk with them about emotional
pain in physical terms, which they understand.
I tell my clients who are working on PTSD: ‘We are making your
hearts stronger.’”
The Burmese army has been engaged in civil war and ethnic
cleansing of the Karen people since 1949, the longest running civil war in the
world. Women were raped, their families killed, their homes destroyed. More
than 150,000 Karen people are currently living in protracted refugee situations
in Thai refugee camps.
“I visited one of the camps about three years ago,” says
Johnston. “While no one can truly understand what these women have been
through, visiting the camps has given me an idea of the environment they are
coming from before they came to the United States.”
Working on PTSD triggers, Johnston says, she gradually
exposes the women to the noises they have come to associate with the horrors
back home. “Loud noises of any kind remind them of the booming of artillery and
the rumbling sounds of an approaching army,” Johnston says. “Most of them are
Christian, but they have trouble attending church here, because in Burma, the
army would burn down churches on Sunday mornings while the people were
worshiping.”
Along with her work with the Karen women, Johnston supervises
Somali mental health practitioners providing children’s therapeutic services through
Somali Youth and Family Services and Volunteers of America. She specializes in
psychotraumatology for adults, adolescents, and children.
“I also work with police officers, fire fighters, paramedics,
and people who have survived childhood sexual and/or physical abuse—anyone who has gone
through some kind of trauma and is now exhibiting symptoms of PTSD,” says
Johnston.
Much of her work is with the Karen women, but all her
clients share things in common. “Police and fire fighters are people who are
not often fond of mental health professionals or the idea that an emotional
response to traumatic events, left unexplored, can have physical health
consequences,” she says. “They tend to come from a tightly-knit culture of
their own, and often their appointments with me are part of an involuntary
screening protocol. Whenever a police officer has discharged his or her weapon
at work, for instance, or has been under unusual duress, they are sent to me to
be screened for trauma.”
Crossing these cultural boundaries, however, is something
Johnston does extraordinarily well, and she attributes that skill to her
Kalamazoo College education. A native of the St. Paul area, it was Johnston’s
mother who pointed her in the direction of K.
Johnston laughs. “My mother just loved to read college
catalogs,” she says. “She found K and thought it was a good fit for me. She was
right. I was a fairly non-traditional kid in high school, an activist even
then.”
Johnston majored in political science, and her studies at K augured
the career choices she made later. Study abroad took her to Madrid, Spain, for
international studies, and she based her Senior Individualized Project on her
work during her freshman summer as a paid union with migrant workers and her
internship in Atlanta, Georgia, evaluating the impact of federally funded block
grant programs on minorities. Both programs
involved research— on policies developed in response to issues that affect
minority groups and on organizing methods women use for self-empowerment.
“All instances in my career hearken back to my days at K,”
she says. “Bill Pruitt, my African history professor, had worked for the Peace
Corps, and that planted a seed in me to join. As a Peace Corps Volunteer, I worked with a rural
health unit to provide maternal and child health services in the Philippines.
“And Dr. [John] Spencer, from whom I took only one religion
class, provided the framework I use today to work with those who are suffering.
He taught me how to face suffering.”
Johnston continues to use a book discussed in that religion
class as a guideline in her practice. Man’s
Search for Meaning by the psychiatrist Viktor Frankl is a memoir of the
author’s experience in four Nazi death camps, where he lost his entire family,
including his pregnant wife. From that background, along with what he learned
from those he treated in his own practice, Frankl argues in his book that suffering
is unavoidable. We can only choose how to cope with it, how to find meaning in
our suffering, and how to move forward in life with purpose. Happiness is not
our primary pursuit in life, according to Frankl, finding meaning in our lives
is what drives us most.
“I will be forever grateful to K for introducing me to that
book as a fabulous example of a liberal arts approach to education,” says
Johnston. “I wouldn’t be equipped with all the tools I have today to help
others if it weren’t for my years at K.”
Johnston earned a master’s in social work at the University
of Minnesota. She worked for many years as a clinical social worker in
community services, mental health clinics, and children’s hospitals and clinics.
She coordinated the crisis intervention response for emergency service
personnel following the Interstate-35W bridge collapse in Minneapolis. She led
a six-person crisis response team to Biloxi, Mississippi, following Hurricane
Katrina, and managed and provided clinical oversight and crisis intervention
services for a peer support program for law enforcement, fire, emergency
medical, and emergency dispatch professionals.
“Kalamazoo College was much more useful to me than grad
school,” says Johnston. “Grad school is very specialized, but K teaches you how
to live a life.”
It is a result of a quality liberal arts education, Johnston
insists, that she has been able to look beyond her experiences and enter into
those of others with a measure of understanding and compassion.
“K taught me to move into other world views,” she says.
“While the people I work with come from different cultures, I have learned to
see the world through their world view. I actually take on/switch into a
different world view when I am working with them. And with what I learned at
Kalamazoo and through Frankl’s book about finding the meaning in life, I can
help people put into context their experiences and their pain.”
Johnston described an emergency medical technician who had
done everything possible to save a dying child, but had lost the child nevertheless.
“Even with a terrible outcome, I try to help that person see that he or she
served that child and that child’s family well.”
In addition to assisting the refugees in healing from PTSD,
Johnston must also provide advocacy on behalf of clients with public assistance
and health care and assist immigrants to adjust to their new homes in the
United States.
“They often tell me they don’t understand the American
system,” Johnston says. “I tell them, I don’t either!”
Laughing together can help heal. As does yoga, rhythmic and calming movements, and art therapy. She facilitates a Karen women’s therapy group in which one of the healing modalities is creating colorful mosaics, and the beauty created from broken pieces is an apt metaphor for their lives. Johnston approaches healing from all angles, and always with an open heart that makes the hearts around her stronger.
When her own heart begins to feel overwhelmed from the
anguish around her, she relies on another lesson from her K days. “I listen all
day to the stories of the horrible things that people do to each other,” she
says somberly. “And I apply what Frankl said to myself, too. We have to look
suffering in the eye, find its meaning, and then we can cope. If you believe in
what you are doing, you keep going.
“And something else, another K lesson I’ve taken with me. When
I was in Spain on study abroad, I studied with a professor who took us to the
Prado once every week. I knew nothing about art. I still don’t,” she smiles.
“But I know to balance pain with beauty. To this day, when the pain we deal
with at my practice gets to be too much, I go to the art museum. I look at
beautiful paintings until I have that balance once again.”
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